BM-KJV and JE-Alma 34

Annotation of Alma 34 – preliminary

Alma 34 is a good example because it shows that a high percentage of Book of Mormon language is also KJV language. Few of the KJV words/phrases are not also found in Edwards, including the so-called "blended" passages.

The blue Book of Mormon words/phrases in the annotation are nonbiblical and also not found in Edwards. In some cases noted below, the nonbiblical language is close to Edwards (e.g., plural instead of singular). There are several examples in the Book of Mormon of paraphrased or misquoted passages from the KJV that are identical to paraphrased or misquoted KJV passages in Edwards' works.

The red words/phrases are nonbiblical Book of Mormon wording that are also found in Edwards' works as available on the Yale database, which includes most but not all of the 1808 edition, as well as material not included in the 1808 edition.

Purple are nonbiblical Book of Mormon words/phrases similar to Edwards.

Naturally, Edwards is not the only person who ever used this nonbiblical Book of Mormon terminology. English is a common language or we couldn't understand one another. But the ready availability of Edwards' works in Palmyra during Joseph's youth indicates that Edwards was a possible source for Joseph's vocabulary that he used when translating the plates.

Bold = KJV 

Blue = nonbiblical BofM/D&C w/o JE (If unique to this instance, no footnote is given)

Red = nonbiblical BofM/D&C and JE 

Purple = nonbiblical BofM/D&C similar to JE

Chapter 34

Amulek testifies that the word is in Christ unto salvation—Unless an atonement is made, all mankind must perish—The whole law of Moses points toward the sacrifice of the Son of God—The eternal plan of redemption is based on faith and repentance—Pray for temporal and spiritual blessings—This life is the time for men to prepare to meet God—Work out your salvation with fear before God. About 74 B.C.

1 And now it came to pass that after Alma had spoken these words unto them he sat down upon the ground, and Amulek arose and began to teach them, saying:

2 My brethren, I think that it is impossible[1] that ye should be ignorant[2] of the things which have been spoken concerning[3] the coming of Christ[4], who is taught by us to be the Son of God; yea, I know that these things were taught unto you bountifully[5] before your dissension[6] from among us.

3 And as ye have desired[7] of[8] my beloved brother that he should make known[9] unto you what ye should do, because of[10] your afflictions[11]; and he hath spoken somewhat[12] unto you to prepare your minds[13]; yea, and he hath exhorted you[14] unto faith and to patience—

4 Yea, even that ye would have so[15] much faith[16] as even to plant the word[17] in your hearts, that ye may try the[18] experiment[19] of its goodness[20].

5 And we have beheld that the great question[21] which is in your minds[22] is whether the word be[23] in the Son of God, or whether there shall be no Christ.

6 And ye also beheld that my brother has proved[24] unto you, in many instances[25], that the word is in Christ[26] unto salvation.

7 My brother has called upon the words of Zenos, that redemption cometh through the Son of God[27], and also upon the words of Zenock; and also he has appealed[28] unto Moses, to prove that[29] these things are true[30].

8 And now, behold, I will testify[31] unto you of myself that these things are true. Behold, I say unto you, that I do know[32] that Christ shall come[33] among the children of men, to take upon him the transgressions of[34] his people[35], and that he shall atone for[36] the sins of the world[37]; for the Lord God hath spoken it.

9 For it is expedient[38] that an atonement should be made[39]; for according to the great plan[40] of the Eternal God[41] there must be an atonement made[42], or else all[43] mankind must[44] unavoidably[45] perish[46]; yea, all are[47] hardened; yea, all are fallen and are lost, and must perish[48] except it be[49] through the atonement[50] which it is expedient should be made.

10 For it is expedient that there should be a great and last[51] sacrifice; yea, not a sacrifice of man[52], neither of beast, neither of any manner of fowl; for it shall not be a human sacrifice[53]; but it must be an infinite and eternal[54] sacrifice.

11 Now there is not any man[55] that can sacrifice his own blood[56] which will atone for the sins of another[57]. Now, if a man murdereth, behold will our law, which is just[58], take the life of[59] his brother? I say unto you, Nay.

12 But the law requireth the life of him who hath murdered; therefore there can be nothing[60] which is short of[61] an infinite atonement[62] which will suffice[63] for the sins of the world.

13 Therefore, it is expedient that there should be[64] a great and last sacrifice, and then shall there be, or it is expedient there should be, a stop to[65] the shedding of blood[66]; then shall the law of Moses be fulfilled[67]; yea, it shall be all fulfilled[68], every jot and tittle[69], and none shall have passed away[70].

14 And behold, this is the whole[71] meaning[72] of the law, every whit[73] pointing[74] to that great and last sacrifice; and that great and last sacrifice will be the Son of God, yea, infinite and eternal.

15 And thus he shall bring salvation[75] to all those who shall believe on his name[76]; this being[77] the intent of[78] this last sacrifice[79], to bring about[80] the bowels of[81] mercy, which overpowereth[82] justice, and bringeth about means[83] unto men that they may have faith[84] unto repentance.

16 And thus mercy can satisfy[85] the demands of[86] justice, and encircles them in the arms of[87] safety, while he that exercises no faith unto[88] repentance[89] is exposed to[90] the whole law[91] of the demands of justice[92]; therefore only unto him that has faith unto repentance is brought about[93] the great and eternal[94] plan of redemption[95].

17 Therefore may God grant unto you, my brethren, that ye may begin to exercise[96] your faith unto repentance, that ye begin to call[97] upon his holy name, that he would have mercy upon you;

18 Yea, cry unto him[98] for mercy; for he is mighty to save[99].

19 Yea, humble yourselves[100], and continue in prayer unto him.

20 Cry unto him when ye are in your fields, yea, over all your flocks.

21 Cry unto him in your houses, yea, over all your household, both morning, mid-day, and evening.

22 Yea, cry unto him against the power[101] of your enemies.

23 Yea, cry unto him against the devil[102], who is an enemy to all righteousness[103].

24 Cry unto him over the crops of your fields, that ye may prosper[104] in them.

25 Cry over the flocks of your fields, that they may increase[105].

26 But this is not all[106]; ye must pour out[107] your souls in your closets[108], and your secret places[109], and in your wilderness.

27 Yea, and when you do not cry unto the Lord[110], let your hearts be full[111], drawn out[112] in prayer unto him continually for your[113] welfare[114], and also for the welfare of those who are around you[115].

28 And now behold, my beloved brethren, I say unto you, do not suppose[116] that this is all[117]; for after ye have done all these things[118], if ye turn away the needy[119], and the naked, and visit not the sick and afflicted[120], and impart of[121] your substance[122], if ye have, to those who stand in need[123]—I say unto you, if ye do not any of these things, behold, your prayer is vain[124], and availeth you nothing, and ye are as hypocrites[125] who do deny the faith[126].

29 Therefore, if ye do not remember to be[127] charitable, ye are as dross[128], which the refiners[129] do cast out, (it being of[130] no worth[131]) and is trodden under foot[132] of men.

30 And now, my brethren, I would that, after ye have received so many witnesses[133], seeing that the holy scriptures[134] testify of these things[135], ye come forth and bring fruit[136] unto repentance.

31 Yea, I would that ye would come forth and harden not[137] your hearts any longer[138]; for behold, now is the time[139] and the day of your salvation[140]; and therefore, if ye will repent[141] and harden not your hearts, immediately shall[142] the great plan of redemption be brought about unto you.

32 For behold, this life[143] is the time for men to prepare to meet[144] God; yea, behold the day of this life[145] is the day for men to perform their labors[146].

33 And now, as I said unto you before, as ye have had so many witnesses, therefore, I beseech of you that ye do not procrastinate[147] the day of your repentance[148] until the end; for after this day of life[149], which is given us to prepare for eternity[150], behold, if we do not improve[151] our time[152] while in this life, then cometh the night of darkness[153] wherein there can be no labor performed[154].

34 Ye cannot say[155], when ye are brought[156] to that awful[157] crisis[158], that I will repent, that I will return to my God. Nay, ye cannot say this; for that same spirit[159] which doth possess your bodies[160] at the time that ye go out of this life, that same spirit will have power to possess[161] your body[162] in that eternal world[163].

35 For behold, if ye have procrastinated[164] the day of your repentance even until death[165], behold, ye have become subjected[166] to the spirit of the devil[167], and he doth seal you his[168]; therefore, the Spirit of the Lord hath withdrawn from you[169], and hath no place in you[170], and the devil hath all power over[171] you; and this is the final state[172] of the wicked.

36 And this I know, because the Lord hath said he dwelleth not in unholy temples[173], but in the hearts of the righteous[174] doth he dwell; yea, and he has also said that the righteous shall sit down[175] in his kingdom, to go no more out[176]; but their garments should[177] be made white[178] through the blood of the Lamb[179].

37 And now, my beloved brethren, I desire that[180] ye should remember these things, and that ye should work out[181] your salvation with fear[182] before God, and that ye should no more deny[183] the coming of Christ;

38 That ye contend no more[184] against the Holy Ghost[185], but that ye receive it, and take upon you[186][187] the name of Christ[188]; that ye humble yourselves even to the dust[189], and worship God[190], in whatsoever place[191] ye may be in, in spirit and in truth[192]; and that ye live in thanksgiving[193] daily, for the many mercies[194] and blessings[195] which he doth bestow upon you[196].

39 Yea, and I also exhort you, my brethren, that ye be watchful[197] unto prayer continually[198], that ye may not be led away by[199] the temptations of the devil[200], that he may not overpower[201] you, that ye may not become his subjects[202] at the last day[203]; for behold, he rewardeth you no good thing[204].

40 And now my beloved brethren, I would exhort you to have patience[205], and that ye bear with[206] all manner of afflictions[207]; that ye do not revile[208] against those who do cast you out because of your exceeding poverty[209], lest ye become sinners[210] like unto them[211];

41 But that ye have patience[212], and bear with those afflictions, with a firm hope[213] that ye shall one day rest[214] from all your afflictions.

(Alma 34–34:41)

[1] NT (4) BM (4) DC (1) JE (300)

[2] NT (2) BM (1) JE (3)

[3] OT () BM (19) JE (8)

[4] BM (26) DC (1) JE (150)

[5] OT (4) NT (2) BM (1) JE (55)

[6] NT (3) BM (3) JE (3)

[7] OT (3) NT (3) BM (6) DC (4) JE (50)

[8] « hae desired of » BM (2) DC (2)

[9] OT (20) NT (5) BM (7) DC (7) JE (100)

[10] “because of your afflictions” BM )1)

[11] BM (5) JE (4) [“your affliction]” DC (1) JE “you would then see how that your afflictions are but Light “ (1808): « I am one that ought to have a fellow feeling of your affliction,”

[12] BM (1)

[13] BM 2)

[14] BM (2) JE (5) JE : « God called upon you, and exhorted you to be more tender of his honor”

[15] BM (1)

[16] BM (3) DC (2) JE (1)

[17] BM (1)

[18] BM (2) JE (1) JE : « He once was sent to him by his father Jesse to try the experiment of relieving Saul by his music” “However I intend to try one experiment more” “Moses' fleeing before it when he first tried the experiment at Mt. Sinai”

[19] NT (1) BM (4) JE (50)

[20] BM (1) JE (7) JE : « As one, that has just tasted honey, has more of an idea of its goodness , than one that never tasted,”

[21] BM (1) JE (9)

[22] NT (1) BM (2) DC (3) JE (5)

[23] NT 1) BM (1) JE (3) JE : «Although the Word be quick and powerful”

[24] BM (1) JE (30)

[25] BM (4) DC (2) JE (170)

[26] BM (1)

[27] BM (1) JE (3) JE: « since the fall, men are never any way made partakers of the Spirit but it is through a mediator, through the Son of God”

[28] NT (4) BM (2) DC (1) JE (50)

[29] BM (2) JE (100+) JE : « For any still to hold that the argument is good to prove that natural men may come to sacraments, though they can't know the gospel to be true, would be perfectly ridiculous. “

[30] BM (2) JE (6) JE: “know of nothing further I can do at present to convince my brethren that these things are true , than by declaring that I speak uprightly and in the simplicity of my heart”

[31] OT (2) BM (1) JE (5)

[32] BM (8) JE (2)

[33] BM (6) JE (15)

[34] OT (10) BM (3) DC (3) JE (10)

[35] “transgressions of his people” BM (1)

[36] BM (5) JE (40)

[37] BM (17) DC (6) JE (5) JE : « 'Tis the Lamb of God alone that can take away the sins of the world” paraphrasing “Behold the Lamb of God, which taketh away the sin of the world.” (John 1:29)

[38] NT (7) BM (62) DC (44) JE (90)

[39] OT (1) NT (4) BM (10) DC (3) JE (100)

[40] BM (7)

[41] OT (1) BM (7) DC (1) JE (15)

[42] BM (3) JE (3) JE: “must be procured by some sufficient atonement made to the offended majesty”

[43] BM (1) JE (1)

[44] BM (3) JE (8) JE: “who is to be the Judge that all mankind must appear before”

[45] BM (6) JE (100+) « because they ben't in such circumstances as to be justly exposed unavoidably to perish without him” “Ready to Perish with famine and must unavoidably Perish with hunger & thirst”

[46] OT (90) NT (30) BM (115) DC (7) PGP (2) JE (900)

[47] OT (5) NT (6) BM (4) DC (3) JE (200+)

[48] BM (14) JE (12) JE : « John 3:16, "God so loved the WORLD, that he gave his only begotten Son, that whosoever believeth in him MIGHT NOT PERISH , but have everlasting life." Implying, that otherwise they must perish, or be destroyed.”

[49] NT (5) BM (9_) DC (3) JE (40)

[50] BM (7) DC (1) PGP (1)

[51] BM (10) DC (3) JE (6)

[52] BM (1)

[53] BM (1) JE (3) JE : « God took great care that never any human sacrifice should be offered to him.”

[54] BM (2) DC (2) JE (10)

[55] OT (1) BM (6) JE (2)

[56] NT (4) BM (1) DC (2) JE (100)

[57] BM (1) JE (1) JE : « And as to the objection against laying on one person the punishment due to the sins of another , that God tells us by the mouth of the prophet Ezekiel”

[58] NT (1) BM (5) DC (1) JE (8)

[59] BM (2)

[60] BM (2) JE (40) JE : « with a cold and unaffected heart, there can be nothing divine in that light”

[61] NT (2) BM 2) JE (200+)

[62] BM (3) JE: “this proves that a sacrifice of infinite value was necessary, and that God would accept of no other: for an atonement that bears no proportion to the offense is no atonement. An atonement carries in it a payment or satisfaction in the very notion of it.”

[63] BM (1) JE (2) JE: “There is nothing upon earth that will suffice to represent to us the glories of heaven.”

[64] “there should be” OT (4) NT (5) BM (34) DC (4) PGP (1) JE (200+)

[65] BM (2) JE (30)  JE (1808): “ If a pouring out of the Spirit of God on a people puts a stop to any practice or custom or and roots it out. surely it argues that that practice or custom is of no good tendency” [not exactly in yale]

[66] NT (1) BM (14) DC (3) JE 12)

[67] BM (1) cf: “all things must be fulfilled, which were written in the law of Moses” (Luke 24:44), quoted by JE

[68] BM (1)

[69] BM (1) JE (2) JE : « he is of a spirit to be conformed to it in every particular, in every jot and tittle “

[70][70] BM (9) PGP (1) JE (4) JE : « the inheritance of the saints in light, when a few more days shall have passed away , you shall be with them in their blessedness forever” “"Therefore, if any man be in Christ, he is a new creature: old things have passed away” paraphrasing “17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. (2 Corinthians 5:17)

[71] BM (1) JE (1)

[72] OT (1) NT 2) BM (7) DC (2) PGP (1) BM and JE use adjective with “meaning” JE: “determinate” “precise” “pretended” “proper” “plain”

[73] OT (2) NT (2) BM (6) DC (1) JE (35)

[74] BM (4) PGP (1) JE (6) JE : « how did they come all to agree in it, all pointing to exactly the same thing, though many of them lived so many hundred years distant one from another?”

[75] BM (2) JE (2)

[76] NT (1) BM (12) JE (8)

[77] BM (2) DC (1) JE (100)

[78] BM (3) JE (10) JE: “that this is the intent of the Scripture, not only does the nature and reason of the thing show, but it is plain by the Scripture itself.

[79] BM (5) JE (1)

[80] OT (1) BM 6) JE (35) E: “there was a very remarkable providence of God to bring about the fulfillment of this prophecy”

[81] OT (1) NT (4) BM (4) JE (70)  NT : « bowels of mercies” (Colossians 3:12) JE: “bowels of pity or mercy” “bowels of love and mercy”

[82] BM (1) “overpower” BM (14) DC (1) JE (8); “overpowered” BM (6) JE (30) “overpowers” JE (2)

[83] BM (1)

[84] BM (3) JE (1)

[85] BM (1)

[86] BM (6) JE (35)

[87] OT (9) BM (8) DC (1) JE (70)

[88] NT (2) BM (7) DC (1) JE (14) NT/JE « faith unto repentance, faith unto faith”

[89] “faith unto repentance” BM (4)

[90] BM (5) JE (200+) JE : « It is plain, that this place is parallel with that in the Romans 3, not only as the thing asserted is the same, and the argument by which it is proved here, is the same as there, viz. that all are guilty, and exposed to be condemned by the law” “they would rather suffer even the most ignominious death, than, in the denial of Christ, to sacrifice to the gods. That the number of those who were exposed to the laws by a profession of the Christian religion was so great, that it included those of every age and rank”

[91] OT (1) NT (2) BM (1) JE (35)

[92] BM (4) JE (3) JE : « The argument is of the same sort with that which the Apostle here makes use of to show the vanity of the ancient sacrifices, and their insufficiency to answer the end of a true atonement, that they did not satisfy because the demands of justice still remained, and its appetite returned, as in the other case the demands of nature.“

[93] OT (1) BM (4) JE (50)

[94] BM 6) JE (5)

[95] BM (17) JE uses “work of redemption” instead of “plan of redemption”

[96] BM (2) DC (1) JE (4) JE : « Men have no such thing when they first begin to exercise reason”

[97] BM (1) JE (1)

[98] OT (1) BM (10) JE (6) Note : BM/JE refer to crying unto God.

[99] OT (1) BM (3) DC (1) JE (6)

[100] OT (1) NT (2) BM (9) DC (2) JE (3)

[101] BM (1) JE (4) JE: “ by such weapons as these it was propagated against the power , authority, wealth and armor of the world.”

[102] BM (1) JE (5) JE: “is represented as being in a war that is carried on in heaven against the devil and his angels”

[103] BM (3)

[104] OT (1) BM (2) JE (10)

[105] OT (1) BBM (2) JE (10)

[106] BM (15) DXC (2) JE (8) JE: “If it be so, that 'tis worth the while to be religious if it were only for the pleasantness of it, then how exceeding great is the reward of the godly. What a reward have they in the world to come; what joys {in another life}. But yet this is not all; no, they have a reward in this life.”

[107] OT (31) NT (3) BM (15) DC (6) JE (100) JE : « Pour out your soul before him”

[108] BM (1) JE (3) NT : when thou prayest, enter into thy closet (Matthew 6:6)

[109] OT (9) BM (7) DC (1) JE (18)

[110] OT (7) BM (20) DC (1) PGp (1) JE (8)

[111] BM (1) JE (1)

[112] OT (1) [sword] BM (2) [hearts] JE (50) JE: “Many have spoke much of their hearts being drawn out in love to God and Christ” “how his heart was drawn out in love at such and such a time”

[113] “your welfare” BM (2) JE (15) JE: “Be persuaded for your own safety, to look a little forward and be concerned about your welfare an age hence,”

[114] OT (7) BM (21) JE (200+)

[115] BM (1)

[116] BM (3) JE (5) [13 in 1808] JE: “I do not suppose that all relation which divine things bear to themselves” “I do not suppose that they themselves imagined that they saw any thing with their bodily eyes;”

[117] OT (2) BM (5) JE (80)

[118] OT (3) BM (3) JE (2)

[119] BM (2)

[120] BM (2) DC (1)

[121] BM (6) DC (3) JE (1)

[122] “impart of your substance” BM (2)

[123] BM (6) JE (100+) JE: “There are innumerable kinds of temporal calamities to which men are liable in which they may stand in need of the help of their neighbors.”

[124] BM (1)

[125] BM (1) JE (15)

[126] BM (1) DC (2)

[127] BM (2)

[128] BM (2) JE (3) JE : « Instead of being gold, you will be esteemed by God as dross”

[129] BM (1)

[130] « being of no worth” BM (1)

[131] BM (5) JE (2) JE : « giving them eternal life because they are worthy; which noteth liberality in the giver, but no worth in the receiver”

[132] OT (3) NT (2) BM (6) DC (1) JE (10)

[133] BM (2) JE (2)

[134] NT (2) BM (5) DC (4) JE (100+)

[135] BM (4)

[136] OT (1) BM (1) JE (4)

[137] OT (1) NT (3) BM (8) DC (4) JE (12) NT : « Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:” (Hebrews 3:8)

[138] OT (2) NT (2) BM (5) JE (100+)

[139] BM (2) JE (18) JE: “now is the time that God requires; now is the only time we are sure of, and now is the only accepted time”

[140] BM (2)

[141] OT (4) NT (1) BM (19) DC (2) PGP (1) JE (15)

[142] BM (1)

[143] OT (3) NT (8) BM (8) DC (4) PGP (1) JE (200+)

[144] OT (1) BM (3) JE (3)

[145] BM (1) JE (1) “which is the day of this life”

[146] BM (2)

[147] BM (2) JE (5)

[148] BM (2)

[149] BM (1) JE (6) JE: “now while the day of life lasts, which is the only day appointed for the trial of man's faithfulness in the service of God”

[150] BM (1) JE (4) JE: “The work that we have to do to prepare for eternity must be done in time, or it never can be done” “there is no obtaining of a repetition of it, or another space to prepare for eternity in”

[151] BM (1) JE (1)

[152] “improve our time » BM (1) JE (1) JE: “we had therefore best to improve our time”

[153] BM (2) JE (18)

[154] BM (1) Note : perform + labor BM (5) DC (1) JE (2) JE: “which his mind without labor would freely and spontaneously perform”

[155] NT (1) BM (5) JE (15)

[156] OT (5) BM (10) DC (1) JE (200+) JE : « the sinner is arraigned, as it were, at God's bar; and God appears in his awful greatness, as a just and holy, sin-hating and sin-revenging God, as he will then. The sinner's iniquities are brought to light; his sins set in order before him; the hidden things of darkness”

[157] BM (47) JE (200+)

[158] “awful crisis” BM (1)

[159] NT (6) BM (4) JE (100+)

[160] BM (1)

[161] BM (2)

[162] “possess your body” BM (1)

[163] BM (3) DC (1) JE (50) JE [Brainerd] : « the greatest diligence and earnestness to improve the time of life that we also may go to be with Christ when we forsake the body? The time is coming and will soon come, we know not how soon, when we must eternally take leave of all things here below to enter on a fixed unalterable state in the eternal world “

[164] BM (2)

[165] BM (3) JE (6) JE: “'Tis absolutely impossible that those who persist in wickedness until death should be made happy after death”

[166] BM (1)

[167] BM (4) JE (15) JE: “it drives away the Spirit of God and lets in the spirit of the devil”

[168] BM (2)

[169] BM (1)

[170] NT (1) BM (3)

[171] BM (3) JE (2) JE: “It represents his having all power over heaven, and the earth, and sea”

[172] BM (3) JE (7) JE: “the judgment of God, by which the final state of wicked men is determined”

[173] BM (4) DC (1)

[174] BM (1) JE (1) JE: “demonstrate the good Hearts of the Righteous”

[175] NT (2) BM (2) JE (22) NT/JE : « shall sit down in the kingdom of God” (Luke 13:29)

[176] OT (1) NT (1) BM (5) JE (15)

[177] BM (1) JE (1)

[178] OT (2) BM (5) JE (5)

[179] BM (3) JE paraphrasing Rev 7 :14 «  their garments, that were stained with their own blood, are now made white in the blood of the Lamb” “have washed their robes, and made them white in the blood of the Lamb” (Revelation 7:14)

[180] NT (1) BM (15) JE (80)

[181] OT (1) NT (1) BM (2) JE (80)

[182] work out your own salvation with fear and trembling. (Philippians 2:12)

[183] BM (2)

[184] BM (2)

[185] NT (4) BM (1) DC (1) JE (80)

[186] “take upon you” BM ()5) DC (3) JE (8)

[187] « take upon you the name of Christ” BM (5) DC (1)

[188] NT (2) BM (23) DC (3) PGP (1) JE (60)

[189] “ even to the dust » OT (2) BM (2) JE (10)

[190] NT (5) BM (10) PGP (1) JE (40)

[191] BM (5) DC (4)

[192] NT (2) BM (2) JE (8)

[193] OT (20) NT (8) BM (6) DC (8) PGP (1) JE (150+)

[194] BM (1) JE (8)

[195] « mercies and blessings » BM (1) JE (3)

[196] OT (1) BM (1) JE (10)

[197] NT (1) BM (1) DC (2) JE (4)

[198] BM (1)

[199] BM (7) PGP (1) JE (7) JE: “ 'Tis found by abundant experience that those who are led away by impulses and imagined revelations, are extremely confident”

[200] BM (4) JE (2) JE: “You will also be the better furnished against the temptations of the devil “

[201] BM (14) DC (1) JE (8)

[202] BM (2) JE (30) JE : « The three woes are the woes of God on Antichrist and his subjects;”

[203] NT (5) BM (49) DC (8) JE (100)

[204] OT (1) NT (1) BM (2) JE (20)

[205] NT (2) BM (2) DC (1) JE (7)

[206] OT (1) NT (4) BM (4) JE (40)

[207] BM (9)

[208] OT (1) NT (1) BM (18) DC (4) JE (25)

[209] BM (4) JE: “free a man from all manner of worldly troubles and afflictions”

[210] BM (1) JE (4) JE: “not that we do truly become sinners passively, or are really made sinners, by anything that God does”  

[211] OT (3) NT (1) BM (7) JE (10)

[212] NT (2) BM (2) DC (1) JE (7)

[213] BM (1) JE (2)

[214] BM (1)